Iran

Today, we have gathered here to exchange views about the world, its future and our common responsibilities towards it. It is obvious that the future of the world is intertwined with its current state and with the prevailing trends, which exhibit signs of hope and despair. On the one hand, certain hopes and opportunities exist, and the General Assembly is convened on the basis of those hopes. Today, human thought reflects significant commonalities that provide an appropriate foundation upon which to build. With the passing of the era of agnostic philosophies, humanity is once again united in celebrating monotheism and belief in the Creator as the originator of existence. That is the common thread that binds us all together. Faith will prove to be the solution to many of todayís problems. The truth will shine the light of faith and ethics on the lives of human beings; it will prevent them from engaging in aggression, coercion and injustice; and it will guide them towards care and compassion for fellow beings. Another hope is found in the common global appreciation of the sources of knowledge. Although reason, experience and science are among the valuable sources of knowledge, the darkness of the Middle Ages prevented major portions of the Western world from appreciating them. This reactionary tendency deprived many of access to various scientific findings and knowledge and led to the exclusion of other sources of knowledge, namely God and knowledge based on revelation from the life of human beings in the West ó divine knowledge that was disseminated by such prophets as Noah, Abraham, Moses, Jesus and 5 Mohammad. Today, agnostic thinking is on the decline and humanity is equally enamoured of religion, science, knowledge and spirituality. This is an auspicious beginning. Divine prophets teach us about proper regard for the exalted state of human beings on earth. The human being is blessed with dignity, manifested most importantly in being the viceroy of the Almighty on earth. The Almighty placed humans on earth to develop it, to institutionalize justice, to overcome their egoistic tendencies and to praise no lord but the Almighty. Faith and good deeds can bring deliverance and the good life, even in this world. Attaining this depend on human will, that is, the will of each and every one of us. We must heed the call of our common primordial nature and achieve the realization of this good life. On the other hand, the prevalence of military domination; increasing poverty; the growing gap between rich and poor countries; violence as a means to resolve crises; the spread of terrorism, especially State terrorism; the existence and proliferation of weapons of mass destruction; the pervasive lack of honesty in inter-State relations; and disregard for the equal rights of peoples and nations in international relations constitute some of the challenges and threats facing us. Although these challenges are very real, we believe we are not predestined to experience them. Our common will not only can change this course but, in fact, can lead us to a life filled with hope and prosperity. Divine revelation teaches us that "The Almighty changes the fate of no people unless they themselves show a will for change" (The Holy Koran, XIII:11). How can we influence the future of the world? When and how will peace, tranquillity and well-being for all come about? These are the fundamental questions before us. We believe that a sustainable order - in which peace and tranquillity can flourish - can be realized only on the basis of the two pillars of justice and spirituality. The more human society departs from justice and spirituality, the greater the insecurity it will face, so much so that a relatively small crisis - such as a natural disaster - can lead to various aberrations and inhumane behaviour. Unfortunately, the world is rife with discrimination and poverty. Discrimination produces hatred, war and terrorism. They all share the common root of a lack of spirituality coupled with injustice. Justice is about equal rights; the equitable distribution of resources in the territories of different States; the equality of all before the law; and respect for international agreements. Justice recognizes the right of all to tranquillity, peace and a dignified life. Justice rejects intimidation and double standards. As the eminent daughter of the Prophet of Islam said, "Justice brings tranquillity to our hearts." Today, the world longs for the establishment of such justice. If humanity heeds the call of its primordial nature with firm resolve, justice will follow. That is what the Almighty has promised and what all people of goodwill from all religions are waiting for. If the prevailing discourse of global relations becomes one of justice and spirituality, then durable peace will be guaranteed. Conversely, if international relations are defined without justice or spirituality and are void of moral considerations, then mechanisms for promoting confidence and peace will remain insufficient and ineffective. If some, relying on their superior military and economic might, attempt to expand their rights and privileges, they will be performing a great disservice to the cause of peace and, in fact, will fuel the arms race and spread insecurity, fear and deception. If global trends continue to serve the interests of small, influential groups, even the interests of the citizens of powerful countries will be jeopardized, as was seen during recent crises and natural disasters such as the recent tragedy of Hurricane Katrina. Today my nation calls on other nations and Governments to move forward towards a durable tranquillity and peace based on justice and spirituality. The Islamic Republic of Iran was born of a movement based on the pure, primordial nature of a people who rose up to regain their dignity, esteem and human rights. The Islamic revolution toppled a regime which had been put in place through a coup and that was being supported by those who claim to be advocates of democracy and human rights. For 25 years they thwarted the aspirations of the nation to development and progress through the intimidation and 6 torture of the population and submission and subservience to outsiders. The Islamic Republic of Iran is the manifestation of true democracy in the region. The discourse of the Iranian nation is focused on respect for the rights of human beings and on a quest for tranquillity, peace, justice and development for all through monotheism. For eight years, Saddam's regime imposed a massive war of aggression and occupation on my people. It employed the most heinous weapons of mass destruction - including chemical weapons - against Iranians and Iraqis alike. But who, in fact, armed Saddam with those weapons? What was the reaction of those who now claim to fight against weapons of mass destruction to the use of chemical weapons back then? The world is witness to the fact that the Islamic Republic of Iran, because of its humanitarian principles - even during the most trying of times and when it was sustaining the highest number of casualties - never allowed itself to use such weapons. Thousands of nuclear warheads stockpiled in various locations, coupled with programmes to further develop these inhuman weapons, have created a new atmosphere of repression and the rule of the machines of war, threatening the international community and even the citizens of the countries that possess them. Ironically, those that have actually used nuclear weapons and continue to produce, stockpile and extensively test such weapons; that have used depleted uranium bombs and bullets against tens, perhaps hundreds, of thousands of Iraqis and Kuwaitis, and even their own soldiers and those of their allies, afflicting them with incurable diseases; that blatantly violate their obligations under the Treaty on the Non- Proliferation of Nuclear Weapons (NPT); that have refrained from signing the Comprehensive Nuclear- Test-Ban Treaty (CTBT); and that have armed the Zionist occupation regime with weapons of mass destruction ó they are not only refusing to remedy their past actions, but, in clear breach of the NPT, are trying to prevent other countries from acquiring the technology necessary to produce nuclear energy for peaceful purposes. All of these problems emanate from the fact that the elements of justice and spirituality are missing in the way powerful Governments conduct their affairs with other nations. After 11 September, a particular radical group was accused of terrorist activities, although it was never explained how such huge intelligence-gathering and security organizations had failed to prevent such an extensive and well-planned operation. Why have Powers that not so long ago were supporting the activities of such groups in Afghanistan, thereby portraying themselves as supporters of human rights and of the Afghan people, overnight turned into their most fierce critics? Are we to believe that their benefactors - those very same hegemonic Powers - have lost control? If so, would it not be better for those Powers to adopt an honest and transparent approach to the international community, provide precise information about the main elements and their weapons and financial support system, and accept responsibility for their inhuman actions against nations and countries, thereby assisting peoples and nations in addressing the roots of terrorism correctly, wisely and sincerely? We must endeavour to achieve sustainable tranquillity and peace based on justice and spirituality. Terrorism and weapons of mass destruction are two major threats facing the international community. The Islamic Republic of Iran, as one of the main victims of terrorism and chemical weapons, fully appreciates the difficulties involved in combating these menaces. Today, the most serious challenge is that the culprits are assuming the role of the prosecutor. Even more dangerous is that certain parties, relying on their power and wealth, are trying to impose a climate of intimidation and injustice on the world. They are bullying others, while using their huge media resources to portray themselves as defenders of freedom, democracy and human rights. People around the world are fully aware of what is happening in occupied Palestine. Women and children are being murdered and teenagers are being taken prisoner. Houses are being demolished and farms are being burned down. Yet when the people of Palestine resist these conditions, they are accused of terrorism. At the same time, the occupier, which does not abide by any principles, terror being part of its stated and regular policy, enjoys the support of the previously mentioned Governments. Let me be still more blunt. State terrorism is being supported by those who claim to fight terrorism. How can one talk about human rights and at the same time blatantly deny many people the inalienable 7 right of access to science and technology, which have applications in the fields of medicine, industrial production and energy, and hinder their progress and development by means of force and intimidation? Can nations be deprived of scientific and technological progress through the threat of use of force and on the basis of mere allegations of possible military diversion? We believe that all countries and nations are entitled to technological and scientific advancement in all fields, and particularly to the peaceful technology to produce nuclear fuel. Such access cannot be restricted to a few, depriving most nations and thereby establishing economic monopolies which are then used as an instrument to expand domination. We have gathered here to defend human rights in accordance with the Charter of the United Nations and to prevent certain Powers from claiming that some countries have more rights or that some countries do not have the right to enjoy their legitimate rights. We must not, at the beginning of the twenty-first century, revert to the logic of the Dark Ages and try once again to deny societies access to scientific and technological advances. The United Nations must be the symbol of democracy and of the equal rights of nations. If we talk about the equal rights of nations in political forums, we must talk of the same concept in this forum as well. Similarly, if we talk about the right of sovereignty, then all nations must be allowed to exercise their rights on an equal footing and in a democratic process. The United Nations will be able to be the standard-bearer of democracy in the world when it, itself, is a manifestation of democratic process. I reiterate that sustainable tranquillity and peace can only be built on justice and spirituality. The Islamic Republic of Iran is a symbol of true democracy. All officials, including the Leader, President and members of the Islamic Consultative Assembly, city and village councils are elected through the vote of the citizens. The Islamic Republic of Iran has held 27 national elections in 27 years. This showcases a vibrant and dynamic society in which people participate broadly in political life. Because of its key importance and influence in the important and strategic Middle East region, the Islamic Republic of Iran is committed to contributing actively to the promotion of peace and stability in that region. The Saddam and the Taliban regimes were both the products of foreign Powers. The people of Afghanistan and of Iraq know very well who supported those two regimes. Today, to establish peace and security in the region, foreign occupation forces must leave and completely hand over the political and economic sovereignty of those two countries to their peoples. The Islamic Republic of Iran will continue to provide full and comprehensive support to the people of Iraq and Afghanistan and to their elected Governments and will actively help them establish order and security. My country will continue to expand its sincere cooperation and interaction with them. In Palestine, a sustainable peace will be possible through justice, an end to discrimination, an end to the occupation of Palestinian land, the return of all Palestinian refugees and the establishment of a democratic Palestinian State with Al-Quds Al-Sharif as its capital. Today, more than ever, nations need constructive, positive and honest cooperation and interaction in order to enjoy a dignified, tranquil and peaceful life based on justice and spirituality. Let us enter into a collective covenant to realize this legitimate aspiration of our nations. Here, I should like to talk briefly about the approach and initiative of the Islamic Republic of Iran on the nuclear issue. Nuclear weapons and their proliferation, on the one hand, and attempts to impose an apartheid regime on access to peaceful nuclear energy, on the other, are two major threats to international tranquillity and peace. Keeping in mind that in past years no serious efforts complemented by practical mechanisms have been made to move towards full disarmament and, more specifically, to implement the decisions and outcomes of the Treaty on the Non-Proliferation of Nuclear Weapons (NPT) review conferences of 1995 and 2000, I suggest that the General Assembly, as the most inclusive United Nations organ, mandate an ad hoc committee to compile and submit a comprehensive report on possible practical mechanisms and strategies for complete disarmament. Such a committee should also be asked to investigate how, in violation of the NPT, material, technology and equipment for nuclear weapons were transferred to the Zionist regime, and to propose practical measures for the establishment of a 8 nuclear-weapon-free zone in the Middle East. Some powerful States practise a discriminatory approach against access by NPT States parties to material, equipment, and peaceful nuclear technology. In doing so, they intend to impose a nuclear apartheid. We are concerned that once certain powerful States completely control nuclear energy resources and technology, they will deny access to other States and thus deepen the divide between powerful countries and the rest of the international community. When that happens, we shall be divided into light and dark countries. Regrettably, in the past 30 years, no effective measure has been implemented to facilitate the exercise of the legally recognized right of NPT States parties to have access to and to use peaceful nuclear energy in accordance with article IV. Therefore, the General Assembly should ask the International Atomic Energy Agency - in accordance with article II of its Statute - to report on violations by specific countries that have hindered the implementation of the above article and also to produce practical strategies for its renewed implementation. It is particularly important to note that the peaceful use of nuclear energy without possession of the nuclear fuel cycle is an empty proposition. Countries and peoples that rely for their fuel on coercive powers and stop at nothing to further their interests may indeed become totally dependent on nuclear power plants. No popularly elected, responsible Government would consider such a situation to be in the interest of its people. The history of dependence on oil in oil-rich countries under domination is an experience that no independent country would be willing to repeat. Those hegemonic Powers that consider the scientific and technological progress of independent and free nations to be a challenge to their monopoly on those important instruments of power and which do not want to see such achievements in other countries, have misrepresented Iranís healthy and fully safeguarded technological endeavours in the nuclear field as a pursuit of nuclear weapons. That is nothing but a propaganda ploy. The Islamic Republic of Iran is presenting in good faith its proposal for constructive interaction and a just dialogue. However, if some try to impose their will on the Iranian people by resorting to a language of force and threats against Iran, we will reconsider our entire approach to the nuclear issue. Allow me, as the elected President of the Iranian people, to outline the other main elements of my countryís initiative regarding the nuclear issue. First, the Islamic Republic of Iran reaffirms its previously and repeatedly stated position that, in accordance with our religious principles, the pursuit of nuclear weapons is prohibited. Secondly, the Islamic Republic of Iran believes that it is necessary to revitalize the Treaty on the Non- Proliferation of Nuclear Weapons (NPT) and, as I proposed earlier, to create an ad hoc committee to combat nuclear weapons and abolish the apartheid that exists in the field of peaceful nuclear technology. Thirdly, the fuel cycle of the Islamic Republic of Iran is not technically different from that of other countries that have peaceful nuclear technology. Therefore, as a further confidence-building measure and in order to provide the greatest degree of transparency, the Islamic Republic of Iran is prepared to engage in serious partnerships with the private and public sectors of other countries in the implementation of a uranium enrichment programme in Iran. That represents the most far-reaching step - beyond all requirements of the NPT - proposed by Iran as a further confidence-building measure. Fourthly, in keeping with Iranís inalienable right to have access to a nuclear fuel cycle, continued interaction and technical and legal cooperation with the International Atomic Energy Agency will be the centrepiece of our nuclear policy. The initiation and the continuation of negotiations with other countries will be carried out in the context of Iranís interaction with the Agency. With that in mind, I have directed the relevant Iranian officials to compile the legal and technical details of Iranís nuclear approach, based on the following considerations. First, international precedent tells us that nuclear fuel delivery contracts are unreliable, and no legally binding international document or instrument exists to guarantee the delivery of nuclear fuel. On many occasions such bilateral contracts have either been suspended or stopped altogether for political reasons. Therefore, the Islamic Republic of Iran, in its pursuit of peaceful nuclear technology, considers it to be within its legitimate rights to receive objective guarantees for uranium enrichment in the nuclear fuel cycle. 9 Secondly, in its negotiations with the European Union three, Iran has tried in earnest to demonstrate the solid and legitimate foundations of its nuclear activity in the context of the NPT and to establish mutual trust. The selection of our negotiating partners and the continuation of negotiations with the European Union three will be commensurate with the requirements of our cooperation with the Agency regarding the non-diversion of the process of uranium enrichment to non-peaceful purposes, within the framework of the NPT. In that context, several proposals have been presented that can be considered in the context of the negotiations. Thirdly, the discriminatory approach with respect to the NPT, focusing on the obligations of States parties while disregarding their rights under the Treaty, should cease. As the President of the Islamic Republic of Iran, I assure the Assembly that my country will do everything in its power to contribute to global tranquillity and peace, based on the two values of spirituality and justice, and on the principle of equal rights of all peoples and nations. My country will interact and cooperate constructively with the international community to face the challenges before us. From the beginning of time, humanity has longed for the day when justice, peace, equality and compassion would envelop the world. All of us can contribute to the establishment of such a world. When that day comes, the ultimate promise of all divine religions will be fulfilled with the emergence of a perfect human being who is heir to all prophets and pious men. He will lead the world to justice and absolute peace. Almighty Lord, I pray to you to hasten the appearance of your last repository - the promised one, that perfect and pure human being, the one who will fill this world with justice and peace. O Lord, include us among his companions, followers and those who serve his cause.